Poems in California- 2008

God doesn’t wear shoes and angels fall

Wingless to the ground ready to die

The slayer of children decides to take off her

Boots when the pills run their course

With the moon – the motions of her flight

Faster than the sound that moves her towards

Eternal spring – returning…with all the might

Possible in a measly body struggling pushing up at

The layers of dirt burying her under the world “to

Build a coffin” she supposes one day sketching the

Puzzle pieces that have no corners and never

interlock, the picture having no determinate

shape or size, more endless in every direction

taken, and (always there to be assumed but never

mentioned) spinning concentrically through empty

space between multiple dimensional planes parallel

and perpendicular though amorphous and wavy, plain

incoherent with time applied until the sight of the

horizon is interrupted by a cell phone call

breaking the dead silence and stillness, willingness

becomes revealed as the surface shows where the

strings are attached no one pulling the reins on

change, sitting alone in a ghost carriage

whipping across the fields of the sky tied to a phantom

horse of the underworld, running wild and lost

in the night furiously forced onto the shadows

unknowingly chasing the sun rise chained

to each footstep suffering only to exist

crawling across the wall on the way to a college class sleeping low lolling and seeping slanderously in soliluquoy waking high out of misty morning fog, a hop in step, best dressed to stand the test, not impressed – “when did I think I was a success?” a cloud drifts and the boatman snatches the raft outrun by the blimy…what is a bookkeeper’s job but to ask questions answering them without suggesting but through provoking prejudice that prevails to no avail to predict every word – each move predicated by a previous scene, an alternate sequence of events: a pretense: am I making sense? Or does time not wear a dress? Only measuring from what I guess this looks like distress but yet I digress (and regress...) There’s a wealth of opportunity for progress but evolution is not success; success is progress of the human gene, so obscene is the averted scheme. “Newer is better!” I yell because you’d ask what I mean: it’s not just this scene it’s the bottle of tension filled to the brim. I cringe in Supreme Being when you crinkle your empty drink, fixed in limbo. I’m joking, you knowing laugh, we lie burning together, put more on to get the fire churning, more with my body than my mind. Do I learn from day to day to speak up and say “darling can you stay?” Sounds again confirmed by sight: your glowing face and protruding waist, unrest for one in quest of play and not frugal talk…reactionary jumping from saying to saying. I have no view to distribute just filling in the gaps.

Metaphysics leaning against facts cross-examined

To the last definition portraying a lesser image

Than the miraculous tactics presented in

Magnificent intactness, exactness…by now

You should expect the best, but still think, and thus

Digress from juxtaposition to superstition with

No transitional phrase, engaging the subject with

Mystical magic talking not computing or teaching

The words furrowing brows burrowing a hole in your

Crown. A scream even would be a change from the

Fictitious frown aspiring to hit the ground

Eating brown dirt for some conspicuous

Hurt, eyes roaming, matching models by

mayhem mimicking matrimony-murderous

mix up mingling completed by muddled thinking

treacherous leeching meant to breech ego

teaching leaking signals screeching feedback

loops fixation on sensational rationale falling

back down lacking positive transduction charges

from the market of meat and vegetables – a

resting place to write fables – standing on legs

like a table

people self-owning their contours with cell

Phones, biding their time as silhouettes for

friend ties and contact rely-ers realizing not

that desires burn like fires, for the heavens,

getting higher, my eyes on hers towards the sky

the shared gaze turned, the blue sky rushing

like water over flames of demand, and leftover ashes

of truth blown away by the wind of ignorance

smothered by fear of the eternal sunrise – hugging the Earth

excluding simple solutions

to elude to a delusional fear offset by

intuitive eyesight forfeiting to illusion – a

fervent exertion to make servants for Minerva (the Roman goddess of war) –

inertia works on form i.e. a rolling ball escapes

racing towards the pace of gravity – a

grave enmity for floatation devices proving

that even toads have dictative flows –

chosen motions indicative of internal implosion

and external promotion failed with stained clothes

and slime molds…I told you so

in rows everyone lines up conforming to social

codes behavior woes – in no way I can suppose

that the man blowing his nose knows that foes

sow their ears focusing on tears instead of years

dripping disgusted by mucous precociously

creeping into fear seeping out into lipping

discomfort for the discontent in his sneeze

accuse me of inconsistency, even incoherency,

but know my thoughts as true as yours –

as inconsistent as the crags in a mountain side

time and time again (and again) the views which

are meant to be kept hidden in devilish agony

hinting no return or jealousy all action

well intended and heaven-sented

deliberating on correct facial expression impression

making indenting relations

nouns: useless as words unless transformed by the interaction of verbs, occasionally

(if you want it enough) love captures meaning

In subjects carelessly placed in sentences,

Tearing apart flowing fleshy objects and adjectives

Preying…killing implication in ravish envy for

terrestrial footsteps (don’t take this so personal!)

carry a thought into flight – the insight that

you got, use it to jump off a cliff! Cause you

can soar – behold the earth below…in our

eyes and thus a gift within our reach but

limited by production and reproduction

the whole soul flow, coast to coast, you know?

Or am I taking this line too far? Well…dive

Headfirst pushing off the point into space

The last frontier in a sense

The “west”…go to college: lesson after lesson to

Learn the final lesson of life: have a wife/kids,

Wipe your ass, and die…joke! And play the days away

Awaiting a type that fits is lying with as

Many as you can, the lists long and short –

Impression made the same, a racing game

Stuck in the rut of self-wrought, chained

to a system, not a machine but a pussy

white cyst bleeding seeping slaving liquid

salvation – cry to the sky, ask for God to

symbolize the world around, I don’t mean the

trees and streams, rather the steel bars, ball

and chain, headache – vomit disruption, rules

of consumption – conjoined by ribbon and rope

                take off your robe, the soap opera is over,

pick up the dignity that fell off your back

though you don’t know shit, don’t show it

Birth is chosen in accord to the Law

The Devil saves a man wallowing in despair

For He need not say a word, the man confesses

his sins without hesitation, seeing Satan’s fire eyes

Toiling himself as if he were the Demon’s warrior-king

Destroying all fairness as to become an Equal

With the Horned Beast, as to heave up the Foundations

That strode the Torturer-in-Death to the Underworld

(Over-void, Understood) a dust cyclone

Billows over the ground that that man sprints over

admonishing the misdeeds that cause havoc

On the already depraved heart, an irrevocable

Set of reactions triggered off by tension, a

Release of which, to mention, involve THC

Altering the perception of what it means to be

Along with the sights that one can look at it with

To decide that a low-life is not worth the effort

For those trying to explain the human condition

Standing in such illusiveness, no one is hurt, but

I may die tomorrow

“What are you waiting for? The future awaits you!”

babbles the television set, though its meaning is mute,

my father sits drunk  staring into Andromeda

behind the screen and wonders out loud,

“Boy, did you have fun tonight?”

“Yes,” I groan. It’s so fake, but that’s real life.

Here I sit now, not sure what’s going to come out of the future, but I’m in for it.

What I’m about to tell you is really all I know.

People save money like it would save them.

Every time I let a bill out of my wallet, it’s never seen again.

I do not ask yet I receive.

The love never stops.

It keeps coming, like a man chasing his dream.

A dream, alright! His head is in a gutter so his feet just peddle in mid-air.

Dangerdoom once said that cartoons are more real than reality TV.

Life is a cartoon. I’m always slipping on a banana peel, or something.

The Flower of Creation

Does a flower grow to its full potential? Does it know when it has reached the end? When the seasons change? Does the cold signal its death?
Spreading its seed- the only thing it need/wants/desires...Does it desire? Or just do its thing in jest? Is it happy blowing in the breeze? or jealous of the taller trees?
Oh it takes nutrients from the soil only to inevitably return to it again. It breathes, it flourishes. Its reason to live is to have beauty, to know sunshine and sometimes the shade of clouds and the darkness of night. Following the light. Mingling with the wind. It withers away eventually, either plucked by an uncaring hand or watered by a caring friend. Nurtured by the Earth...Death gives life, life-giving death. It gives us a sense of purpose. The flower- in its complex simplicity...it has felicity, genetic mutation possibility. Inhalation/exhalation- photosynthesizing photons and water molecule-splitting, carbon-fixing, hydrogen mixing, making oxygen for us. For we, and we step on it, trample it, pave over it. We forget the pattern, the cycle. We forget the "spiritual" in exchange for the falsities of an "unreal" material reality. "What we don't see won't hurt us..." Until its hurting us and its too late to do anything about it.
"Science" lost its feeling sensation. "Scientists" forget about emotion and replaced it with an unenlightened rationality. Of course we want finality- Totality. We prefer banality and profanity over the sacred- the Golden Flower (The Overwhelming Power). We were cowards for leaving the forest, but perhaps brave to step down from the trees. Dumb for not seeing sooner, for not knowing of our own demise. Did we ever have a chance to survive? To turn back? To repeal technology? (To know the Spirit as Eternal? OR is that the belief that got us in this mess?) Dumb for thinking we could save ourselves? For thinking we would meet the Maker when we die? Rather than seeing that YOU ARE the Maker. We have the mind of God...Who made the flower?- The Mind or Nature? The Kind or Alma Mater (The Mother of Creation)? [the future doesn't waver- one constant flow of perception]

Extra Credit 1: The UP Series (in response to Roger Ebert interview with Michael Apted)

The UP Series, directed and narrated by Michael Apted, was created to show how the British class system impacts a child’s upbringing from the very beginning of their lives. The documentary interviews fourteen children at the age of seven (in 1964), and then interviews them again at seven year intervals until the age of 56. These interviews give a snapshot into the progress of their lives, in their schooling, careers, and families. The first series (UP 7) focuses mainly on aspects such as where they were from, their family’s income (wealthy, middle class, or poor), education, and thoughts about what they will do in the future. Later we get to know about their choice of careers, love life, and future plans. As demonstrated by the children at seven, Britain was divided by the “haves” and the “have-nots.” At the time, it was a widely accepted belief that class is a good predictor of success. It is interesting how the seven-year olds display their feelings about the class system, even at such an early age. Some of the better-off boys and girls even say (to summarize) that we ought to treat the less fortunate as people too, and not look down upon them. Tony (the East End boy), on the other hand, says that the rich kids just need a good beating.

Nearly all of those who were bound to succeed ended up being successful. Those who grew up poor start families early and relinquish themselves to working low wage jobs, complacent with living a “simple life” (although all “lower class” individuals were most likely making more money than their parents). One conclusion that can be made from the UP Series is that the individuals born into wealth tended to have children later in life, having prioritized completing university and having a career. The UP Series shows how some of their ideas about the world change as they enter into adulthood (between UP 21 and UP 28). Suzy, for instance, consistently states that she does want anything to do with kids, yet at age 28, she is happily married with kids. In contrast, Tony admits at 21 that he wishes to be a father. It is apparent that there are different ideas of marriage, not necessarily within the class structure. There is much emphasis on how growing up rich or poor affects one’s outcome.  One of the questions is whether they feel they have had more or less opportunities than other participants in the UP series. Most have the same opinion that a good education is critical. More subtly, the UP Series questions the impact of not having a mother (i.e. Paul) or a father (i.e. Bruce) during adolescence. Apted says there is “something universal,” that people all over the world somehow relate to (suffering- the human condition).

Michael Apted’s questions regard their happiness, satisfaction at work, views on love and marriage, and whether they would have done things differently in retrospect. For the most part, the interviewees answer with honesty and sincerity, in other words, attempting to tell their individual stories. There is hostility to the interviews from some of the participants themselves. Some outright questioned the show’s intentions, and said that it was not a fair representation or an accurate portrayal of them. For instance, Jackie openly requests that the questions respect her privacy, and not focus on her private life. In the Roger Ebert interview, Apted talks about how important it was to have a good relationship with the people on camera, in order to be able to ask the right questions without offending anyone. He says too that the ones who are reluctant to talk have an altruistic sense that they are part of something greater than themselves.

In the last UP series Apted asks a question along the lines of “When you see yourself at seven years of age, do you recognize the person that you are now?” Because of his experience, the director is compelled to believe that the “essence” of the person is present in the 7-year old boy or girl. That “essence” is the core of what becomes the adult personality. He touches on a concept that as we grow up we lose ourselves, and have to spend the rest of our lives trying to return to the inner-child. Perhaps the opening aphorism is true: “Give me until child he is seven, and I will give you the man.” The most relevant quote in the UP series comes from Bruce, when he says, “I think we sort of live without our dreams.”

Works Cited

56 UP. Dir. Michael Apted. YouTube. ITV, n.d. Web.

Apted and Ebert. Perf. Roger Ebert and Michael Apted. POV. PBS, n.d. Web. 30 Apr. 2013.             <http://www.pbs.org/pov/fortynineup/video_ebert1.php>.

Comm 100 Speech: How Drugs Facilitated Human Evolution

DISCLAIMER: This is not advocating the use of drugs or alcohol. And yes, alcohol is a drug…

One might ask the question: Why are we here? That is not a very easy question to answer (although, the anthropic principle answers the question through backwards reasoning: we are here, simply because). There is a question though that we can answer, and that is: How did we get here? That is: How did humans evolve to use and make tools, form languages, create civilizations, invent writing systems: Everything that has brought us to this moment in time? That is primarily a question for an evolutionary biologist, although its implications can be seen in all fields of study, especially that of psychology. The fundamental question is: How did humans evolve to have bigger brains? The human brain grew twice its size in approximately one million years- the fastest growing organ in the history of the fossil record. Scientists ask: How did that come be?

Our brains are more efficient processing machines than the world’s fastest supercomputer. It is sometimes considered the “eighth wonder of the world.” It would be more appropriate to call it the “first wonder of the world,” since the brain is in effect what built the other “seven wonders”. That brings up some other big questions: How is our evolutionary past evident in our current day civilization? Are we capable of being agents of our own species’ evolution? When people hear of ‘evolution,’ most people think of the physical features (opposable thumbs, leftover hair from the Ice Age). We’re not going to grow tails in the future (reminiscient of the Overmind in Arthur C. Clarke’s Childhood’s End). Now (in 2013), it's our brains that are changing.

As a reference guide to the stages of our human evolution, there is Timothy Leary’s 8-circuit model of consciousness, adapted by Robert Anton Wilson who made it correspond with Piaget’s Four Stages of Development, Erik Erikson’s Stages of Psychosocial Development, Freud’s Stages of Psycho-Sexual Development (Oral, Anal, Phallic, Latency period, and Genital Stage), the Jungian model (Sensation, Feeling, Reason), and Gurdjieff’s model of personality (Movement center, false emotional center, false rational center, false personality center). The model of consciousness is unfortunately not widely accepted as being “scientific." Leary was criticized for using the word “circuit,” which connoted a static quality, similar to the circuits of a computer. They preferred the term “systems,” which connotes a natural process. The 8-circuit model can be understood subjectively (as used in developmental psychology), or objectively (as used in evolutionary psychology).

The first circuit (initiated by the first invertebrate brain) coincides with what is commonly known as the “Drunken Monkey Hypothesis”. It is a theory that early tree-dwelling animals ate fermented fruit (fermentation is the fruit’s natural way of staying fresh longer). The name of the theory is misleading since all tree-dwelling animals (not only “monkeys,” or in the case of humans, apes) would have eaten fruit that has fermented into alcohol. This activated the 2^nd circuit (approx. 500 million years ago).

Evolution is a gradual process, but something drastic must have happened for us to begin using tools (the third circuit (Dexterity-Symbolism) activated 2.5-3 million years ago). At first (~50 years ago), scientists believed that the switch from being herbivores/insectivores to omnivores made sense as to why our brains grew as large as they did. Meat (protein) gave these primates/apes more energy, and thus more time to think (in other words, use their brains), as opposed to defending territory/searching for food/mating, etc. There is a new (and more widely accepted) theory that the evolution of the overhand throwing arm had a bigger impact. The human arm’s propensity to use and build tools evolved out natural self-defense, throwing rocks at an attacker. Being able to throw rocks allowed these human ancestors to hunt animals from a distance. More importantly, hunting animals and following herds caused humans to migrate out of Africa, spreading north and east into Eurasia.

Ethnobotanist Terence McKenna’s introduced the “Stoned Ape” Theory which proposed that psychedelics (namely hallucinogenic mushrooms) caused the divergence of the Homo species from what we now call chimpanzees. His theory was that early hominids ate bugs found under cow manure, where they must have also found psilocybin mushrooms growing. One does not have to be a rocket scientist to make the connection between eating something, and feeling its effects. The psychoactive properties of the mushrooms caused improved visual acuity, which means that it made them better hunters. It also caused “glossolalia,” which is the vocalization of sounds (known today as “speaking in tongues”). These mushrooms (as McKenna argued) could be what created language- or the attaching of meaning (concepts) to sounds (words) [third-circuit].

Evolution is not a process of “chance”. It is possible to say that critical events in our human evolution were “accidents,” but that does not mean things happened by chance. As Richard Dawkins explains in “The Fifth Ape,” evolution is a process of non-random selection. It is not “survival of the fittest” per se, but rather survival of the fittest genes- the genes that are passed on. Just like the alpha-males who could use their over-arm to hunt/defend were more likely to find mates and reproduce, the groups eating psychoactives would have more bonding in groups in the same way. There is evidence that early humans created social networks (real interaction, not like Facebook), and that this interconnectedness gave way to a whole new species (which became our closest Homo ancestor).            According to the theory, this was a “chance” mutation 200,000 years ago (activated fourth circuit).

The fourth circuit is associated with domestication, and the use of agriculture. More and more evidence suggests that marijuana (which was discovered about 20,00 years ago) had a role in the Neolithic Revolution. Cannabis was one of the first plants brought to the Fertile Crescent to be cultivated. Scientists have found peptides in the brain which activate cannabinoid receptors naturally. These receptors are, in biologist terms, conserved in the DNA (BBC documentary). Joan Bello writes, “CX5 [a cannabinoid receptor] was an evolving companion to human evolution”. Our brains have evolved to use mind-altering drugs, so it makes it easy to understand why they facilitated our evolution as a species. The co-evolution of plants and humans (like corn, barley, cannabis, potatoes) by artificial selection is a fascinating subject.

The fifth circuit was activated 4,000-5,000 years ago in “leisure-class civilizations” (in India) with marijuana and yoga. Of course, there are plenty of examples in human history that show evidence that the use of mushrooms were integral to the birth of religion. One of the earliest known written texts is the Rigveda which refers to Soma, which is thought to be a psilocybin ‘mushroom soup,’ drank by “the gods” (Huxley uses the word ‘soma’ for his fictional drug in 'A Brave New World'). The Mesoamerican tradition with Ayahuasca rituals and the Peyote cactus are also well-known.

Drugs not only brought us into behavioral modernity (signaled by the first cave art) but they were the basis for the first agriculture, and thus the first civilizations. In the animal kingdom, DNA evolves for species survival. We sometimes forget that we are a part of the animal kingdom. Dawkins says “there is no goal [for evolution].” Leary said that the outcome would be space migration, increased intelligence, and life extension (longevity) [SM+I²+LE, in equation form]. It makes one look to the future. One might ask: Does DNA control the reins of our species’ evolution? Or do we?

Works Cited 

Bello, Joan. "The Benefits of Marijuana." Google Books. Lifeservice Press, n.d. Web. 30 Apr. 2013.   <http://books.google.com/books?id=J0cdQ_yn9aEC>.

The Genius of Charles Darwin: The Fifth Ape. Dir. Russell Barnes and Dan Hillman. Perf. Richard Dawkins. IWC Media, 2008. DVD. YouTube. 14 Jan. 2009. Web. 30 Apr. 2013. <https://www.youtube.com/watch?v=X8kTMxfpLng>.

Hornsey, Ian S. "Alcohol and Its Role in the Evolution of Human Society." Google Books. Royal Society of Chemistry, n.d. Web. 30 Apr. 2013. <http://books.google.com/books?id=v6xF3jfA7xoC>.

Leary, Timothy. The Game of Life. Culver City: Peace, n.d. Internet Archive. Web. <http://ia600302.us.archive.org/18/items/learygameoflife00learrich/learygameoflife00learrich.pdf>.

Leary, Timothy. Info-psychology. Los Angeles: Falcon, 1987. Internet Archive. Web. <http://archive.org/download/mainfopsychology00learrich/mainfopsychology00learrich.pdf>.

Wilson, Robert Anton. Cosmic Trigger. Scottsdale, AZ: New Falcon Publications, 1991. Principia Discordia. Web. 30 Apr. 2013. <http://www.principiadiscordia.com/downloads/00%20Cosmic%20Trigger%20Vol%20I.pdf>.

Young, Richard W. "Evolution of the Human Hand: The Role of Throwing and Clubbing." Journal of Anatomy (2003): 165-74. National Center for Biotechnology Information. Anatomical Society of Great Britain and Ireland. Web. 30 Apr. 2013. <http://www.ncbi.nlm.nih.gov/pmc/articles/PMC1571064/>.

Debate Blog: Does Religion Make the World a Better Place?

       In the Communication 101 class debate I argued for the motion “This House Believes that Organized Religion Makes the World a Better Place.” My first main point was that religion is here to stay, and there’s no getting rid of it. If anything, religion is only getting stronger in the world and we ought to accept those who are religious. I addressed how it is a myth that secularization is a necessary product of modernity. The continent of Europe is the exception – the only place where religion is not getting stronger. We must include the entire world if we are to get a full scope on religion. 84% of the world is religious (and a good number of the other 16% still hold “religious beliefs”, i.e. belief in a higher power. I cited the origins of religion, as well as a few historical figures that were heavily influenced by their religion (Francis of Assisi, Mother Theresa, Muhammed Yunus, Gandhi). Both my partner and I discussed the power of self-healing prayer in medicine, and how “positive thinking” often derives from people’s faith. I argued that we cannot deny people the right to believe in a religion. One does not have to be religious in order to see how it ties communities together and does good deeds for people all over the world.

       I thought that the debate was fun as well as a learning experience. I think we had some strong points that hopefully made the audience question their preconception of religion. Considering the amount of time we had to make out arguments, I would have changed some of my last points for a stronger conclusion statement. I thought that my partner and I did a good job of dividing the labor, not stepping on each other’s shoes, so to speak, in the debate. Our research and preparation was vital and helped us develop each of our arguments (which often did not conform to our personal opinions). I thought that my partner in the debate, Derek, was very well prepared. His speech was informative (full of statistics), and persuasive at showing the positive side of religion.

Bibliography

Davis, Jeanie Lerche DavisWebMD. "Can Prayer Heal?" WebMD. WebMD, n.d. Web. 16 Apr. 2013. <http://www.webmd.com/balance/features/can-prayer-heal>.

"The Global Religious Landscape - Pew Forum on Religion & Public Life." The Global Religious Landscape - Pew Forum on Religion & Public Life. Pew Research Center, 18 Dec. 2012. Web. 10 Apr. 2013. <http://www.pewforum.org/global-religious-landscape-exec.aspx>.

Hawkins, David R. Power vs. Force: The Hidden Determinants of Human Behavior. Carlsbad, CA: Hay House, 2002. Print.

Science Refutes God. Perf. Lawrence Krauss, Michael Shermer, Ian Hutchinson, Dinesh D'Souza. Science Refutes God. Intelligence Squared Debates, 5 Dec. 2012. Web. 10 Apr. 2013. <http://intelligencesquaredus.org/debates/past-debates/item/728-science-refutes-god>.

Communications 100- Biography

My name is Steven Paul Repka. I grew up as an only child in Hopewell Junction, New York. At the age of nine, I moved to Germany, where for two years my parents were on assignment with IBM- an experience that opened my eyes to European ways of living, as well as to a whole new world of languages. In high school I was very athletic, playing football, basketball, and in the later years, track and cross country. I was also the Editor-in-Chief of the John Jay Patriot Newspaper. I graduated with an Associate’s Degree from Dutchess Community College in Poughkeepsie, New York in December 2012 and am currently attending SUNY Oneonta to further my studies and follow my interests. I chose SUNY Oneonta because its positive reputation from friends of mine that have graduated from the college. I am taking Communications 100 as part of my curriculum for a major in Communications studies. I am hoping that the class will help me become a better communicator, as well as expand my knowledge of self and the world around us.

Most of what I truly know about myself comes from other people. I have been called a deep thinker and an intellectual. I would also consider myself to be a literary mind. I have always enjoyed reading. My favorite author of all-time is the beat poet Jack Kerouac, who wrote On the Road in 1951. Some of my favorite books are categorized as American Dream literature, for example, The Great Gatsby, and Fear and Loathing in Las Vegas. I also enjoy writing, especially poetry. I have done a lot of study of existentialist writers and philosophers such as Nietzsche, Camus, and Dostoevsky. I am a big fan of Monty Python’s Flying Circus. When it comes to my ideologies, I am a humanist. I believe that humans are, at the core, essentially good, and that personality is merely a corruption of the essence of man. I’m fascinated by the parallels between Western psychology and Eastern mysticism, especially in the perspectives of Carl Jung, Sigmund Freud, Friedrich Perls, Carl Rogers, Timothy Leary and Ramana Maharshi. I am especially intrigued in the study of consciousness (i.e. Daniel Dennett, David Hawkins) and its correlations to the theories of Einstein and quantum mechanics.

I have a very musical mind. Some have even called me a musical “genius.” I have been studying classical piano since I was five years old, and more recently been studying jazz piano. When I was fourteen I stumbled upon a guitar and taught myself how to play. I have had an affinity for singing and songwriting ever since first hearing Bob Dylan and Jimi Hendrix. When I was sixteen I led a group called the Hazmats. Around the same time I began playing guitar with blues musician Little Scotty and the Knockouts, who still hosts blues jams at numerous restaurants and pubs in the Hudson Valley. Two years ago I formed a band with some old friends, and we are currently recording an album together as Steve Repka and The Space Cadets.

I enjoy the culinary arts, as I used to work as a sous chef at a catering company specializing in gourmet foods. I am also somewhat of a connoisseur of craft and micro-brewed beers. I also love the outdoors, and enjoy hiking and fly-fishing. I like to watch the news and pay attention to the political problems of the day, although I often think that neither Democrats nor Republicans have the right answers. I believe that the widening political divide in America is only a product of a much deeper issue. If I could ask for one thing in my lifetime, it would be to see another vast jump in worldwide awareness, such as the rise in consciousness that America experienced in the 1990’s.

Possible topics of interest for an in-class debate include religiosity in America (e.g. is religion helpful/detrimental to American society?), music (e.g. does hip-hop/metal music with graphically violent lyrics negatively affect our children?), the effects of the Internet/TV, legalization of cannabis, and evolution (e.g. should American schools have a choice to teach our children creationism as an alternative to scientific theory?).

Topics of interest for a public speech include studies of intelligence, the study of human consciousness, the evolution of the human brain, and the study of religion as a social institution today.