One
might ask the question: Why are we here? That is not a very easy question to
answer (although, the anthropic principle answers the question through
backwards reasoning: we are here, simply because).
There is a question though that we can answer, and that is: How did we get
here? That is: How did humans evolve to use and make tools, form languages,
create civilizations, invent writing systems: Everything that has brought us to
this moment in time? That is primarily a question for an evolutionary biologist,
although its implications can be seen in all fields of study, especially that
of psychology. The fundamental question is: How did humans evolve to have
bigger brains? The human brain grew twice its size in approximately one million
years- the fastest growing organ in the history of the fossil record. Scientists
ask: How did that come be?
Our
brains are more efficient processing machines than the world’s fastest
supercomputer. It is sometimes considered the “eighth wonder of the world.” It
would be more appropriate to call it the “first wonder of the world,” since the
brain is in effect what built the other “seven wonders”. That brings up some
other big questions: How is our evolutionary past evident in our current day
civilization? Are we capable of being agents of our own species’ evolution? When
people hear of ‘evolution,’ most people think of the physical features (opposable
thumbs, leftover hair from the Ice Age). We’re not going to grow tails in the
future (reminiscient of the Overmind in Arthur C. Clarke’s Childhood’s End). Now
(in 2013), it's our brains that are changing.
As
a reference guide to the stages of our human evolution, there is Timothy Leary’s
8-circuit model of consciousness, adapted by Robert Anton Wilson who made it
correspond with Piaget’s Four Stages of Development, Erik Erikson’s Stages of
Psychosocial Development, Freud’s Stages of Psycho-Sexual Development (Oral,
Anal, Phallic, Latency period, and Genital Stage), the Jungian model
(Sensation, Feeling, Reason), and Gurdjieff’s model of personality (Movement
center, false emotional center, false rational center, false personality
center). The model of consciousness is unfortunately not widely accepted as
being “scientific." Leary was criticized for using the word “circuit,” which
connoted a static quality, similar to the circuits of a computer. They
preferred the term “systems,” which
connotes a natural process. The 8-circuit model can be understood subjectively
(as used in developmental psychology), or objectively (as used in evolutionary
psychology).
The
first circuit (initiated by the first invertebrate brain) coincides with what
is commonly known as the “Drunken Monkey Hypothesis”. It is a theory that early
tree-dwelling animals ate fermented fruit (fermentation is the fruit’s natural way
of staying fresh longer). The name of the theory is misleading since all
tree-dwelling animals (not only “monkeys,” or in the case of humans, apes)
would have eaten fruit that has fermented into alcohol. This activated the 2nd
circuit (approx. 500 million years ago).
Evolution
is a gradual process, but something drastic must have happened for us to begin
using tools (the third circuit (Dexterity-Symbolism) activated 2.5-3 million
years ago). At first (~50 years ago), scientists believed that the switch from
being herbivores/insectivores to omnivores made sense as to why our brains grew
as large as they did. Meat (protein) gave these primates/apes more energy, and
thus more time to think (in other words, use their brains), as opposed to
defending territory/searching for food/mating, etc. There is a new (and more
widely accepted) theory that the evolution of the overhand throwing arm had a
bigger impact. The human arm’s propensity to use and build tools evolved out natural
self-defense, throwing rocks at an attacker. Being able to throw rocks allowed
these human ancestors to hunt animals from a distance. More importantly,
hunting animals and following herds caused humans to migrate out of Africa,
spreading north and east into Eurasia.
Ethnobotanist
Terence McKenna’s introduced the “Stoned Ape” Theory which proposed that
psychedelics (namely hallucinogenic mushrooms) caused the divergence of the Homo
species from what we now call chimpanzees. His theory was that early hominids
ate bugs found under cow manure, where they must have also found psilocybin
mushrooms growing. One does not have to be a rocket scientist to make the
connection between eating something, and feeling its effects. The psychoactive
properties of the mushrooms caused improved visual acuity, which means that it
made them better hunters. It also caused “glossolalia,” which is the vocalization
of sounds (known today as “speaking in tongues”). These mushrooms (as McKenna
argued) could be what created language- or the attaching of meaning (concepts)
to sounds (words) [third-circuit].
Evolution
is not a process of “chance”. It is possible to say that critical events in
our human evolution were “accidents,” but that does not mean things happened by
chance. As Richard Dawkins explains in “The Fifth Ape,” evolution is a process
of non-random selection. It is not “survival of the fittest” per se, but rather
survival of the fittest genes- the
genes that are passed on. Just like the alpha-males who could use their
over-arm to hunt/defend were more likely to find mates and reproduce, the groups
eating psychoactives would have more bonding in groups in the same way. There
is evidence that early humans created social networks (real interaction, not
like Facebook), and that this interconnectedness gave way to a whole new
species (which became our closest Homo ancestor). According to the theory, this was a “chance” mutation 200,000
years ago (activated fourth circuit).
The
fourth circuit is associated with domestication, and the use of agriculture.
More and more evidence suggests that marijuana (which was discovered about
20,00 years ago) had a role in the Neolithic Revolution. Cannabis was one of
the first plants brought to the Fertile Crescent to be cultivated. Scientists
have found peptides in the brain which activate cannabinoid receptors
naturally. These receptors are, in biologist terms, conserved in the DNA (BBC
documentary). Joan Bello writes, “CX5 [a cannabinoid receptor] was an evolving
companion to human evolution”. Our brains have evolved to use mind-altering
drugs, so it makes it easy to understand why they facilitated our evolution as
a species. The co-evolution of plants and humans (like corn, barley, cannabis,
potatoes) by artificial selection is a fascinating subject.
The
fifth circuit was activated 4,000-5,000 years ago in “leisure-class
civilizations” (in India) with marijuana and yoga. Of course, there are plenty
of examples in human history that show evidence that the use of mushrooms were
integral to the birth of religion. One of the earliest known written texts is
the Rigveda which refers to Soma, which is thought to be a psilocybin ‘mushroom
soup,’ drank by “the gods” (Huxley uses the word ‘soma’ for his fictional drug in 'A Brave New World'). The Mesoamerican tradition with Ayahuasca rituals and the
Peyote cactus are also well-known.
Drugs
not only brought us into behavioral modernity (signaled by the first cave art) but
they were the basis for the first agriculture, and thus the first civilizations.
In the animal kingdom, DNA evolves for species survival. We sometimes forget
that we are a part of the animal kingdom. Dawkins says “there is no goal [for
evolution].” Leary said that the outcome would be space migration, increased
intelligence, and life extension (longevity) [SM+I2+LE, in equation
form]. It makes one look to the future. One might ask: Does DNA control the
reins of our species’ evolution? Or do we?
Works Cited
Bello, Joan. "The Benefits of Marijuana." Google Books. Lifeservice Press, n.d. Web. 30 Apr. 2013. <http://books.google.com/books?id=J0cdQ_yn9aEC>. The Genius of Charles Darwin: The Fifth Ape. Dir. Russell Barnes and Dan Hillman. Perf. Richard Dawkins. IWC Media, 2008. DVD. YouTube. 14 Jan. 2009. Web. 30 Apr. 2013. <https://www.youtube.com/watch?v=X8kTMxfpLng>.
Hornsey, Ian S. "Alcohol and Its Role in the Evolution of Human Society." Google Books. Royal Society of Chemistry, n.d. Web. 30 Apr. 2013. <http://books.google.com/books?id=v6xF3jfA7xoC>.
Leary, Timothy. The Game of Life. Culver City: Peace, n.d. Internet Archive. Web. <http://ia600302.us.archive.org/18/items/learygameoflife00learrich/learygameoflife00learrich.pdf>.
Leary, Timothy. Info-psychology. Los Angeles: Falcon, 1987. Internet Archive. Web. <http://archive.org/download/mainfopsychology00learrich/mainfopsychology00learrich.pdf>.
Wilson, Robert Anton. Cosmic Trigger. Scottsdale, AZ: New Falcon Publications, 1991. Principia Discordia. Web. 30 Apr. 2013. <http://www.principiadiscordia.com/downloads/00%20Cosmic%20Trigger%20Vol%20I.pdf>.
Young, Richard W. "Evolution of the Human Hand: The Role of Throwing and Clubbing." Journal of Anatomy (2003): 165-74. National Center for Biotechnology Information. Anatomical Society of Great Britain and Ireland. Web. 30 Apr. 2013. <http://www.ncbi.nlm.nih.gov/pmc/articles/PMC1571064/>.
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